A. THE ORDERING OF CORPORATE WORSHIP
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It is appropriate that groups of Christians give thought to the ordering of their worship. Order and design are
necessary not simply because worship is a social act in which agreed upon procedures are critical for responsible
action by any group, but because God chose a specific form through which he carried out his ultimate act of
self-revelation: the incarnation, the cross, the resurrection and the ascension of Jesus Christ.
Throughout the history of the Christian movement order and design have been critical for corporate worship. Moreover,
through the years a certain basic shape and design for corporate worship has emerged and has been adopted by
Christians under the leadership of the Holy Spirit. This basic design has had at its center the praise and prayers of
the people of God, the proclamation of God's Word and the celebration of the sacraments. These emphases in turn have
been given particular order and expression so that a distinctive liturgical drama has been developed which is
comprised of various components and actions in relationship to each other and to the overall purpose of worship.
Even so, there is no one "right" or "perfect" order or design for corporate worship. Rather, those designing corporate
worship are to take thought for what is appropriate for a particular group on the basis of their specific situations
together with the purpose and intent of the church's worship, and the liturgical tradition of their ecclesiastical
body.
Corporate worship is always to be viewed as the people's service. The worshipers are not to be spectators watching
what a few do, but participants who, together with those leading worship, are engaged in a mutual act of meeting
between God and his called-out people. Leaders of worship should also keep in mind that they are worshipers too, and
that their function is to enable all present to worship God.
The ordering of worship is not intended to prohibit spontaneity in corporate worship. Instead it is proper to design
worship in anticipation of spontaneity. A variety of responses meaningful for the worshipers can be incorporated in
the people's worship, and genuine, natural expressions of praise and confession are to be encouraged.
The Cumberland Presbyterian Church/Cumberland Presbyterian Church in America has never adopted any official liturgy.
The responsibility for designing corporate worship for groups of Christians is lodged with the judicatories. In the
case of the local congregation, it is the session, under the leadership of the pastor, who has responsibility for the
design of corporate worship. The members of the other judicatories are responsible for ordering corporate worship for
those groups of Christians, which at any given time are under the jurisdiction of that particular judicatory.
Ministers of the Word have special responsibilities for the ordering of corporate worship. They are educated in the
history and theology of Christian worship and they are expected to give strong guidance and leadership to all persons
who are engaged in designing and leading corporate worship.
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